These one-time-use pads

These one-time-use pads are made of natural ingredients that are easily biodegradable, unlike the synthetic pads.Washable Pads: For those who find pads comfortable and dont want to synthetic leather fabrics Manufacturers switch, reusable or washable pads can replace the synthetic ones.New Delhi: While commercial sanitary napkins continue to make our lives easy, it is no secret that they continue to be a lethal threat to our environment.

All you need to do is rinse it with normal water to get rid of the blood and other fluid discharges after using, and you can use it again once it is dry.. One cup will last you a decade, making it both environment and pocket-friendly.Menstrual Cups: Made out of medical grade silicone, approved by FDA, menstrual cups are a perfect alternative to synthetic sanitary napkins. These eco-friendly pads are available in a variety of styles and thicknesses to suit your flow. While a lot has been said about the pollution caused by synthetic sanitary napkins, the question remains -- what is the alternative?Heres a list of products that can easily replace commercial sanitary napkins:Period Panties: Made out of bamboo and cotton, these panties are reusable.Bio-degradable Sanitary Napkins: Another alternative to synthetic sanitary pads.

The new edition of the car

French car maker Renault has launched the 'Adventure Edition' of the facelifted model of its popular compact SUV, the Duster, at Rs 9.5-litre dCi diesel -- 85PS and 110PS -- although the 110PS variant will come only in the AWD (all-wheel drive) variant.Prices (ex-showroom, New Delhi) The Adventure Editions are nearly 10k costlier than their corresponding variants: Adventure Edition RXE 85PS – Rs 9.64 lakhAdventure Edition RXL 85PS – Rs 10.64 lakh (ex-showroom, New Delhi). Buyers don't have the options of six-speed manual (FWD) and the AMT (automated manual transmission) variants of the 110PS diesel.What's NewExteriorThe Adventure Editions come sans chrome appliques and offer glossy black finish instead; grille and the licence applique are finished in the same Unlike the stock Duster, they come with all-around body cladding along with a ‘front armour’ with lamps and Duster branding Feature a compass decal on the D-pillar along with ‘Adventure’ branding Mustard Yellow coloured front faux skid plate and roof rails Two new colours on offer – Outback Bronze and Slate Grey – while the existing Pearl White and Moonlight Silver are also offeredInteriorInterestingly, they come upholstered in denim, also have zips New black door fabric inserts and leather-wrapped steering wheel, both with contrasting Mustard Yellow stitchingMustard Yellow highlights on air vents and central dial of the instrument cluster China casual apparel fabrics Factory Adventure branding on steering wheel and floor mats FeaturesEach of the Adventure Editions come with the features pertaining to their corresponding Besides all this, the Adventure Editions will also offer Renault’s new optional app – SmartDrive – which will feed live data to your smartphone via a Bluetooth dongle.

The new edition of the car comes in both the versions of the 1.5-litre dCi diesel -- 85PS and 110PS -- although the 110PS trim is only available in the AWD (all-wheel drive) variant. However, the steering-mounted audio control is standard across the Adventure Edition range, and the 85PS RXL variant comes with touchscreen infotainment system, though without navigation (110PS AWD features navigation). Source: CarDekho.45 lakhAdventure Edition RXZ AWD 110PS – Rs 13. The app will provide most of the driving data such as fastest 0-60kmph time, overspeeding warnings along with other alerts.77 lakh.The new edition is available in both the trims of the 1.

The hide of the cow

Hindutva insists on a complete ban on cattle-slaughter, claiming any conditional ban would encourage illegal selling of cows to slaughter-houses.We know but never admit that the poor consume beef, largely because it is cheaper than chicken and mutton, as also do those Hindus who are not religious. The cow is projected as a holy but helpless creature that's trapped between Hindus who want to protect it and Muslims who have an insatiable appetite for beef. It can be seen as evidence of growing Dalit assertion, as a limitation inherent to Hindutva, or the menace cow-protection vigilante groups pose to the nation. It establishes in the popular imagination the many uses cattle have for marginalized social groups. If they have come out in Gujarat, it is only because the protest there is primarily by the Dalits.To achieve this goal, Hindutva insists that the story of India's past is about Muslims warring against Hindus, which arrives at its denouement in the present.

It exposes Hindutva's hypocrisy. However, the Supreme Court ruled that the ban on the slaughter of even bullocks and bulls, despite old age and no longer economically useful, amounted to imposing unreasonable restrictions on butchers - and was, therefore, ultra vires of the Constitution. But Muslims did not take to the streets to protest against cow vigilantism. Cow protectionists, however, have usurped both the judge's and executioner's roles, so to speak, as it happened in Una, Dadri and elsewhere. Una combines all three themes, in addition to opening up the possibility of Dalits and Muslims building a social alliance against Hindutva, which threatens their interests in different ways. To overcome its fear, Hindutva has turned the cow into a strategy. (Ajaz Ashraf is a political commentator and author of The Hour Before Dawn). There was passionate debate in the Constituent Assembly whether or not to ban cow-slaughter. Otherwise, Hindutva fears, caste differences could tear apart the Hindu social fabric. Ultimately, Article 48 was included in the Directive Principles of State Policy stating that the Indian state would strive to prohibit the "slaughter of cows and calves and other milch and draught cattle. From this perspective, Una has delivered a blow to Hindutva. Una has, to an extent, shattered Hindutva's narrative regarding the Muslim's inexhaustible appetite for beef. In this articulation is the innuendo that cow-slaughter hasn't been banned only to mollycoddle Muslims, in whose food culture beef isn't taboo.For decades, the proponents of Hindutva have been claiming that since Hindus rever the cow as holy, its slaughter should be prohibited to respect their religious sentiments.Gujarat's legislation was challenged in the Supreme Court, which, in 2005, reversed the earlier judgement of allowing old bullocks and bulls to be slaughtered.

Once the BJP came to power in Haryana and Maharashtra, both states embraced the Gujarat model and imposed harsh punishment Wholesael Stretch knit fabric on violators of cow-protection law. It is more so as the chasm has emerged over the cow. Protests against Una have seen Dalits and Muslims together petition different district authorities for justice, suggesting that the two communities realise they are united in the suffering that rampaging Hindutva inflicts on them.We can see the outrage against the atrocities committed on Dalits in Una, Gujarat, in different ways.Then again, Dalit protests against Una have involved dumping carcasses of cattle at government offices. It is to thwart the challenge from below that Hindutva seeks to demonize Muslims, hoping Hindus will then forget their own differences and unite against the common foe. The existence of vigilante groups is anathema to any civilized society. This is why it manufactures disputes over places of worship and plays politics over the cow. The widening caste chasm in Gujarat is ironical because it is touted as a veritable Hindutva laboratory. Most of them are Muslim. They have assaulted, even lynched, drivers ferrying cattle in vehicles.By contrast, the more pressing agenda of subaltern social groups is to end social discrimination. The community fears that even a non-violent expression of rage will see the Hindutva brigade incite and mobilise Hindus against them. They terrorize traders who are legitimately engaged in cattle trade. It is through the conscious sharing of a common religion, Hindutva argues, that Hindus can paper over their differences to present a united front against their common 'enemy' - the Muslims. In Jharkhand, they hanged two of them, including a minor, who were taking their bovines to a cattle fair. There is thus a perpetual, unannounced war between Hindus and Muslims over the cow.By this reasoning, the only use that ageing cows have is for their meat.

The hide of the cow is used for leather, its bones for perfume, and its tallow has several industrial uses."The Congress governments of Uttar Pradesh, Madhya Pradesh, Rajasthan and Bihar prohibited cattle-slaughter in the 1950s. It is a challenge to Hindutva to send its votaries to remove them, in case it truly considers the cow to be holy. Hindutva seeks to abort the assertion of Dalits by ideologically persuading them that their caste identity must be subverted to the larger Hindu identity. Indeed, Una underscores the pressing need to ban cow-protection groups. The four Dalits who were mercilessly beaten were skinning a dead cow. This is because Gujarat, under the chief ministership of Narendra Modi, imposed a complete ban on cow-slaughter, including bullocks and bulls.

Ambedkar National Memorial

R.Mr Modi repeatedly asked "why it took 60 years" to do it and reminded everyone that Dr B.. Ambedkar, as law minister, had to resign from Jawaharlal Nehru’s Cabinet owing to lack of backing for the Hindu Code Bill that was a progressive move aimed to codifying and reforming Hindu personal law in India by giving women equal rights in many spheres.Laying the foundation stone for the Ambedkar National Memorial here Monday, the PM targeted his opponents, accusing them of "spreading confusion and lies" on the issue and rued that while it "serves their politics", such things "weaken" the social fabric of the nation.Asserting that quotas were the "right" of dalits and the underprivileged that nobody could snatch, the PM said: "As I had said earlier, even if Ambedkar appears today, (even) he cannot snatch this right of yours.

Terming it an "injustice" to call Dr Ambedkar only a messiah of dalits, the PM said he was the voice of all marginalised sections and was a "Vishwa Manav" (global citizen). What are we before Babasaheb "Last year, in the run-up to the Bihar Assembly polls, RSS chief Mohan Bhagwat said the reservations policy needed a review and even suggested a "non-political committee" be set up to examine who needs the benefit of reservations and for how long.The BJP had to later issue numerous clarifications on the matter and its opponents, the JD(U) and RJD, did Flame retardant fabric Factory not let go of a single opportunity to score several brownie points, thus leading to their victory at the hustings in Bihar.